CHRISTIAN
REVIVAL CRUSADE
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DECLARATION
OF FAITH
The
Christian
Revival
Crusade believes in and presents the following basic truths:
3.1.
The
Canonical Scriptures
The
Scriptures, as
originally
written, are infallible and inspired by God. They alone constitute the
sole and absolute authority in all matters pertaining to Christian
faith
and practice. They are not to be added to, superseded, or changed by
later
tradition or supposed revelation; and because the Bible is the
completed
revelation of God, whatever is not contained therein is not to be
declared
as an article of faith. Matthew 4:4; 5:17-18; 24:35; John 5:39; 10:35;
17:17; Acts 28:23; 1 Corinthians 2:7-16; 2 Timothy 3:15-17; 2 Peter
1:19-21.
The
Godhead
There is
one God,
perfect
and holy, existing eternally in the three Persons of the Father, the
Son
and the Holy Spirit; the Creator and Preserver of all things, visible
and
invisible. These three distinct persons are co-equal and co-eternal in
every respect, though each person of the Godhead possesses His own
characteristics,
and each performs His own specific divine works in total unity and
harmony
with the others. Matthew 3:16-17; 28:19; John 14:16-17; 1 Corinthians
12:4-6;
2 Corinthians 13:14; Ephesians 2:18; 4:4-6. 3
3.3.
God the
Father
God the
Father is the
first
Person of the triune Godhead. He has always been the Father from all
eternity.
As the eternal Spirit, He is personal, ever-present, sovereign,
self-existent,
invisible, immortal, holy, unchanging, good, merciful, all-powerful,
all-knowing,
loving, gracious, faithful and just. God gave His son, Jesus Christ,
for
mankind's redemption. 1 Corinthians 15:24-28; John 3:36; Matthew 6:13;
19:26; Hebrews 12:7ff; 1 John 1:3; Revelation 4:11; Leviticus 11:44;
20:26;
Acts 17:27-28; Genesis 17:1; 18:14; 21:33; Mark 14:36; Luke 1:37;
18:27;
John 4:24; Colossians 1:15; Malachi 3:6; Numbers 23:19; Exodus 3:6,
13-14;
Deuteronomy 4:39; Daniel 4:35; 2 Corinthians 1:3; Psalms 5:4-5; 25:8;
89:26,28;
90:2; 102:25-27; 103:13; 107:1; 139:1-12; Isaiah 40:25, 28; 46:9-10;
57:15;
63:11-16; Romans 2:4; 8:28; 12:1.
3.4.
Jesus
Christ the
Son
Jesus
Christ the Son
is
the second Person of the triune Godhead. He is the eternal Son of God.
He is the Lord of all creation. He was pre-existent before He came to
earth
and is pre-eminent above all things. He was the Word made flesh,
supernaturally
conceived by the Holy Spirit, born of the virgin Mary, and perfect in
nature,
teaching and obedience. He was truly God and truly man. He lived a
sinless
life and died on a cross as a vicarious sacrifice, shedding His
precious
blood for the remission of sin for all mankind. He is the only Saviour
for the sins of the world. He rose from the dead in His own glorified
body
for man's justification, ascended into heaven and will personally
return
in glory to establish His kingdom on earth. He is the Head of His body,
the Church, and Victor over all the powers of darkness. He now reigns
at
the right hand of the Father. John 1:1-3; Isaiah 7:14; 9:6; Matthew
1:18-25;
John 14:9; 17:1,5; Philippians 2:5-11; Hebrews 7:23-28; Acts 1:11;
Matthew
24:30; Acts 10:36; Matthew 26:28; Romans 5:1,18; Acts 13:39; Ephesians
5:23; Colossians 2:15; Hebrews 1:3; 8:1; 12:2; 1 Peter 3:22.
3.5.
The Holy
Spirit
The Holy
Spirit is the
third
Person of the triune Godhead. He is a divine Person, co-equal and
co-eternal
with the Father and the Son. He is the Giver of life. He convicts the
world
of sin, righteousness and judgment. He unites man to Jesus Christ in
faith
and brings about the new birth. He dwells within the regenerate,
producing
in them the fruit of the Spirit and enabling them to grow in
sanctification.
The Holy Spirit inspired prophets, priests, judges and kings, anointed
Jesus Christ for His ministry, filled the Church with Pentecostal
power,
and quickens the mortal bodies of believers to the service of God. John
14:16-17,26; 16:8-11; 1 Corinthians 12:13; John 3:5; 1 Corinthians
6:19;
Romans 8:9-11; Galatians 5:22-23; 2 Corinthians 3:17-18; 1 Peter 1:2,
10-12;
2 Peter 1:20-21; Luke 4:1, 18-21; Acts 2:4; 4:31.
3.6.
Man God
created man
in His own image and likeness by a specific act of creation.
Though man
was
originally
morally upright and perfect, he fell by voluntary transgression through
the original sin of Adam and Eve. Consequently, all mankind is
separated
from God and his original state of righteousness, and is totally
incapable
by himself of returning to God. Fallen man, whatever his character or
attainment,
is lost and without hope apart from the salvation available in the Lord
Jesus Christ. Genesis 1:26-27; Romans 5:12, 16-17; Jeremiah 17:9;
Ephesians
2:1-3, 12; John 6:44; John 3:3-7; Acts 4:12; 2 Corinthians 11:3.
3.7.
The Devil
The devil
is a fallen
angel
who by his influence brought about the downfall of man, and now as the
god of this world seeks to destroy humanity. Every believer has access
to absolute authority in Jesus Christ over all the power of the devil
because
Christ's substitutionary death has stripped the devil of his power and
authority. The devil and his evil spirits will be consigned to eternal
punishment at the judgment. Genesis 3:1-5; Matthew 25:41; Luke
10:18-19;
2 Corinthians 4:4; Ephesians 2:2; 6:11-12; Colossians 2:16; James 4:7;
1 Peter 5:8-9; 1 John 3:8; Jude 6; Revelation 12:7-9, 11-12; 20:10.
3.8.
Salvation
Salvation
is solely by
grace
and is received through genuine repentance toward God, and wholehearted
trust in the Lord Jesus Christ. It is also known as the "new birth",
and
is an instantaneous and complete operation of the Holy Spirit,
whereupon
the believing sinner is justified, regenerated, sanctified, given
eternal
life, adopted into the family of God and becomes a new creation in
Jesus
Christ. There is no other means by which mankind may be saved, except
through
the salvation provided by the Lord Jesus Christ. Through Christ's great
redemptive act there is forgiveness of sin, liberation from bondage to
the world, and freedom in His Spirit. Salvation produces an upright and
moral life. Ephesians 2:8-9; Romans 5:1; Acts 2:38; 3:19-21; 4:12;
13:31;
Titus 3:4-7; Ephesians 1:5,7; Galatians 6:14-15; 1 Corinthians 1:30; 2
Corinthians 3:17.
3.9.
The Church
The church
comprises
all
"born again" believers of all nations and denominations, under the
headship
of the Lord Jesus Christ. The primary task of the Church is to teach
all
nations and to make disciples, bringing the Gospel to bear on every
aspect
of life. The church expresses itself in the world through local
congregations
which gather for worship. The primary mission of the church is the
redemption
of the lost. Romans 12:4-5; 1 Corinthians 12:27ff; Ephesians 5:23,
26-27;
2:22; 1 Peter 2:5,9; Titus 2:14; Matthew 28:19-20.
3.10.
The
Ordinances
There are
two
perpetual
ordinances ordained by the Lord Jesus Christ for all Christians, which
equally proclaim His death, burial and resurrection. When the preaching
of the Word conveys the real meaning inherent in these ordinances, and
faith is aroused in the recipients, then the Holy Spirit produces great
benefits. Romans 8:11; 10:17. 3.10.1. Believers' Baptism The believer
is
baptised by immersion in water upon profession of his faith in the Lord
Jesus Christ. Baptism is an integral part of Christian initiation, but
not essential for salvation. It symbolises identification of the
believer
with Christ's death, burial and resurrection; separation from the old
way
of life unto the Lord; and the newness of life now available in Christ.
Matthew 28:19; Mark 16:16; Acts 2:38,41; 8:12-13, 36-39; 9:17-18;
10:47-48;
16:14-15; 18:8; 19:4-5; 22:16; Romans 6:3-5; Galatians 3:26-27;
Colossians
2:12; 1 Peter 3:20-21.
3.10.2.
The
Lord's Supper
The Lord's
Supper is a
meeting
of believers in which bread and wine, symbolising His body and blood,
are
shared in remembrance of Christ's death, in proclamation of His
presence,
and in anticipation of His Second Coming. It speaks of the new and
eternal
covenant made by God with man, and is sealed with the blood of His Son,
Jesus Christ. This ordinance should be celebrated regularly by all
genuine
believers, for it reminds the believer that Christ has provided for his
every need, and that at the appointed time Christ is coming for His
Church.
Matthew 26:26-29; Mark 14:22-25; Luke 22:15-20; 1 Cor. 10:16-17;
11:20-26.
3.11.
The
Baptism in the
Holy Spirit
The
Baptism in the
Holy
Spirit is distinct from the "new birth", and is accompanied by speaking
in other tongues as the initial evidence, as the Holy Spirit gives
utterance.
This gracious and supernatural gift of power was not only for the early
disciples, but is a gift available to all believers of every
generation.
It is received by faith. It endows believers with power to be effective
witnesses for Christ, and gives them access to the nine supernatural
gifts
of the Holy Spirit. Mark 16:15-20; Luke 24:49; John 7:37-39; Acts 1:8;
2:1-40; 8:15-19; 10:44-47; 19:1-7; Luke 11:13.
3.12.
The Gifts
of the
Holy Spirit
The
various
supernatural
gifts of the Holy Spirit, such as word of wisdom, word of know-ledge,
faith,
gifts of healing, working of miracles, prophecy, discernment of
spirits,
tongues and interpretation of tongues are an integral part of the
worship
and ministry of the Church. The gifts are primarily to edify and equip
the Church for ministry, and should be in harmony with the fruit of the
Holy Spirit. The gifts are given by the Holy Spirit and are exercised
through
the believer by faith. 1 Corinthians 12ff; Romans 15:19; Hebrews 2:4;
Acts
3:4-7; 5:3; 11:28-30; 13:9-11; 16:18; 27:10, 22-25; 1 Corinthians 12:7;
13:1-2.
3.13.
The Fruit
of the
Spirit
The fruit
of the Holy
Spirit,
such as love, joy, peace, patience, gentleness, goodness, faithfulness,
meekness, and self-control, characterise the life of the true believer
and the true ministry of the Church. Such fruit is the natural result
of
the life of the Spirit in the believer. Galatians 5:22-26; Colossians
3:12ff;
12:9ff; 1 Corinthians 13:1ff; John 15:1ff.
3.14.
Divine
Healing
The Bible
contains a
healing
covenant affirmed in both Testaments, providing spiritual and physical
health and well-being for the whole person, and divine deliverance from
all bondage to the power of Satan. The basis of this covenant for every
believer is reconciliation through the atonement of Jesus Christ, which
provides the means by which the whole man, spirit, soul and body, may
be
delivered from the power and effects of sin, sickness and disease.
Jesus
Christ gave His disciples authority and power to heal all kinds of
sickness
and disease, and to minister deliverance to those bound by demonic
power.
We believe that divine healing and divine deliverance are available to
all, through faith in the redemptive death and victorious resurrection
of the Lord Jesus Christ. Exodus 15:26; Isaiah 53:4-5; Matthew 8:16-17;
1 Peter 2:21-24; 1 Thessalonians 5:23; 1 Corinthians 11:23-32; James
5:14-16;
Mark 16:17-18; Matthew 10:1.
3.15.
Prayer
Prayer is
communion
with
God by which the believer can offer supplication, intercession and
thanksgiving.
It is the right and privilege of every believer to speak the word of
faith,
to pray with authority and so release the transforming power of God.
Through
prayer, the believer can communicate with God and receive comfort,
guidance,
reassurance, encouragement, direction and edification. Psalm 100:4;
Jeremiah
33:3; Matthew 7:7-8, 11; 21-22; John 14:13-14; 16:23-24; Ephesians
6:18;
Philippians 4:6-7; James 1:5-6; 1 John 5:14-15; John 4:24; Romans
8:26-27;
1 Corinthians 14:14-15; Jude 20.
3.16.
The
Resurrections
There will
be a bodily
resurrection
of the just and of the unjust; for the former, a resurrection into
eternal
life and immortality; for the latter, a resurrection into judgment. We
believe in the eternal punishment of people who willfully reject and
despise
the love of God manifested in the great sacrifice of His Son upon the
cross
for their salvation. Isaiah 26:19; Daniel 12:2-3, 13; John 5:28-29;
6:39-40;
1 Corinthians 15; Revelation 20:4-6, 11-15; Philippians 3:21.
3.17.
Prophecy
It is
generally
accepted
that Bible Prophecy has been progressively fulfilled during the course
of history and that the Church age will be brought to a close by a
series
of prophesied events such as the Battle of Armageddon and culminate in
the visible, personal and glorious return of the Lord Jesus Christ.
This
will be associated with the first resurrection, the translation of
those
alive in Christ, the Judgment Seat of Christ, the binding of satanic
powers,
the establishment of Christ's millennial reign, after which period the
second resurrection and Great White Throne Judgment will take place.
Ezekiel
38; 39; Joel 2; 3; Zechariah 14:1-20; Matthew 24:29-44; Mark 13:24-37;
Luke 21:24-36; Acts 1:11; 2:17-21; 2 Peter 3:1-14; Revelation 16:12-16;
20:1-15.