The Athanasian Creed 
Australian Christian Search engine - look up Australian Churches - mission groups - Resources for Christian groups - Free and discounts serviceMinistryblue.com is operated by Rob Lamont - Christian Youth Resources, Australia
Ministryblue aims at getting free, cheap or innovative resources for Churches, not for profits, missions , school and similar groups in Australia
HOMEMonthly Specials  | Data Projector Hire  | Home Loans | Telephones and VIOP | Church Insurance
MULTIMEDIA  
Projectors
Projector Hire
Overhead Projectors
Screens

PRINTING
Laminators
Document Binders
Book Covering

  COMPUTERS
Web hosting
Software New * Free

LOANS
Home Loans

CHRISTIAN YOUTH RESOURCES





What Christian Groups Believe
The aim of this section is to give the statements of belief of difference Churches and Christian Organisation plus some historical statements that under gird our Christian beliefs

MAIN CHURCH BELIEF INDEX

MINISTRYBLUE




Click for our monthly Australian Newsletter


Bible Studies
Bible Questions
Youth Game ideas
Youth Leadership Skills
Camping Resources
Hard Questions
Church Beliefs
Small Church Ideas
Worship Ideas
History of the Bible
Movie Ideas
Other Religions
MINISTRYBLUE
CONTACT
Rob Lamont
Mobile 0416 11 8813
Warrimoo, NSW
Australia

  What is Ministryblue? | How to advertise with Ministryblue | A-Z Index | Who is Rob Lamont? |Our Sponsors |Monthly EMAIL

The Athanasian Creed

The Athanasian Creed, also know as the "Quicumque vult". It is one of the four authoritative Creeds of the Catholic Church. The Anglican Church and some Protestant Churches also hold it to be authoritative. While the Creed has always been attributed to St. Athanasius (d 373 AD), it was unknown in the Eastern Churches until the 12th century and thus it is unlikely he is the author.
The earliest known copy of the creed was included in a prefix to a collection of homilies by Caesarius of Arles (died 542).

1. Whosoever will be saved, before all things it is necessary that he hold the Catholic [true Christian] faith,
2. Which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.
3. And the Catholic [true Christian] faith is this: that we worship one God in Trinity, and Trinity in Unity;
4. Neither confounding the Persons; nor dividing the Substance.
5. For there is one Person of the Father, another of the Son, and another of the Holy Ghost.
6. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one: the Glory Equal, the Majesty Coeternal.
7. Such as the Father is, such is the Son: and such is the Holy Ghost.
8. The Father uncreate, the Son uncreate: the Holy Ghost uncreate.
9. The Father is incomprehensible, the Son incomprehensible and the Holy Ghost incomprehensible.
10. The Father is eternal, the Son eternal: and the Holy Ghost eternal.
11. And yet they are not three Eternals: but one Eternal.
12. As there are not three uncreated, nor three incomprehensibles: but one uncreated and one incomprehensible.
13. So likewise the Father is Almighty, the Son Almighty: and the Holy Ghost Almighty.
14. And yet there are not three Almighties: but one Almighty.
15. So the Father is God, the Son is God: and the Holy Ghost is God.
16. And yet they are not three Gods: but one God.
17. So likewise the Father is Lord, the Son Lord: and the Holy Ghost Lord.
18. And yet not three Lords: but one Lord.
19. For like as we are compelled by the Christian verity: to acknowledge every Person by himself to be God and Lord; So are we forbidden by the Catholic [Christian] Religion: to say, There be three Gods, or three Lords.
20. The Father is made of none: neither created nor begotten.
21. The Son is of the Father alone: not made, nor created, but begotten.
22. The Holy Ghost is of the Father, and of the Son; neither made, nor created, nor begotten, but proceeding.
23. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
24. And in this Trinity none is before, or after other: none is greater, or less than another;
25. But the whole three Persons are coeternal together, and coequal: So that in all things, as is aforesaid: the Unity in Trinity, and the Trinity in Unity is to be worshipped.
26. He therefore that will be saved must thus think of the Trinity.
27. Furthermore, it is necessary to Everlasting Salvation; that he also believe rightly the Incarnation of our Lord Jesus Christ.
28. For the right Faith is, that we believe and confess: that our Lord Jesus Christ, the Son of God, is God and Man;
29. God, of the Substance of the Father begotten before the worlds: and Man of the Substance of his mother, born in the world;
30. Perfect God, and perfect Man: of a reasonable soul and human flesh subsisting.
31. Equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood.
32. Who although he be God and Man: yet he is not two, but one Christ;
33. One; not by conversion of the Godhead into flesh: but by taking the Manhood into God;
34. One altogether; not by confusion of Substance: but by Unity of Person.
35. For as the reasonable soul and flesh is one man: so God and Man is one in Christ;
36. Who suffered for our salvation: descended into hell, rose again the third day from the dead.
37. He ascended into heaven; he sitteth on the right hand of the Father, God Almighty; from whence he shall come to judge the quick and the dead.
38. At whose coming all men shall rise again with their bodies: and shall give account for their own works.
39. And they that have done good shall go into life everlasting: and they that have done evil into everlasting fire.
40. This is the Catholic [true Christian] faith: which except a man believe faithfully, he cannot be saved.